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From
June 22-24, an exhibition/symposium titled '99 Chendu Retrospective
of Chinese Modern Calligraphy at the End of the 20th Century
was held at the Chengdu International Convention and Exhibition
Centre. The event attracted almost 60 artists and critics
from home and abroad, exhibiting more than 400 works and
prompting a number of academic papers. Under the spotlight
of numerous mass media, four group discussions on specific
topics were held, stirring up heated debates. It was one
of the most important grand displays and reviews of China's
Modern Calligraphy Artistic Movement since the mid-1980s.
Needless to say, after more than 10 years of struggle, China's
Modern Calligraphy Artistic Movement has produced some of
the best works and most profoundest concepts in the genre's
history. At the same time, we have heard even more avant-garde
voices, which, filled with imminence, are equivalent to
the artistic manifesto of the early 21st century. The theme
of the gathering this time, however, was still very definite.
That is: Chinese modern calligraphy, as the most persistent
and fancied rebellious action, should make its far-reaching
prospect and blueprint and express its wish to establish
ties with contemporayculture and the international pattern.
Bashu Parade is the last insurrection in Chinese contemporary
art of this century. It has planted kindling that will hasten
the arrival of a new artistic era.
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Nobody dare forecast the destiny of Chinese modern calligraphy.
But, there must be a preceding artistic ideal in it, which
is largely explained by a huge work, ``Centennial Boat'',
displayed in this exhibition. The work, which was mainly
created by Wei Ligang with the collaboration of Bu Lieping,
Li Jiazheng, Xu Zhongping and Lingzi, is the largest piece
of abstract work (13.8mx5.2m) created in China with the
richest Chinese flavor (flax, ink and oil paint). As artist
Shi Hu ironically predicted during the exhibition, the best
Chinese contemporary abstract art can absolutely be completed
by modern calligraphers exhibiting their works in this show.
In their individual annotations, Chinese artists Gu Gan,
Zhang Dawo, Shi Hu, Wei Ligang, Bu Lieping, Li Jiazheng,
Yan Binghui, Liu Zijian, Zeng Laide and western artists
Sophia Hurst, Frankie Fathers and Yolaine Escande have been
releasing their final modern calligraphic impulses of this
century. Zhang Qiang was characteristic as always. Through
his installation work at the centre of the exhibition hall,
he questioned, on his deconstructive stance, the disputes
over the limits of modern calligraphy that have taken shape
in the past 10-plus years. He tended to make the language
of modern calligraphy more vague and vacillating, and, in
his own way, once again placed modern calligraphy in suspension.
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Theoretically, the retrospective exhibition has also turned
out to be a review of modern calligraphic concepts: Shi
Hu's ''calligraphic painting'', We Ligang's ''randomism'',
Zhang Qiang's ''traceology'', and Bu Lieping's ''naturalism''.
But it is still hard to assert whether these seemingly cogitative
viewpoints will influence the future development of modern
calligraphy. It is true that many of the works of Bashu
Parade revealed a strong desire to develop towards Chinese
abstract painting, but the strong motivation to preserve
the characteristics of calligraphy persists.
Regardless, the grand gathering, which was curated by Bu
Lieping, Wei Ligang, Yan Binghui and Chu Sang after half-a-year's
hard work and sponsored by the Sichuan International Culture
Exchange Centre, the China Society of Modern Calligraphic
Arts, and the Chinese Modern Calligraphy magazine, was unquestionably
significant in its documentary value, inclusive nature,
and unprecedented scale¡£ Gradually and increasingly strongly,
its dynamic elements and far-reaching influence will emerge
in the history of Chinese modern calligraphy and Chinese
art.
July
12, 1999
(Chu Sang is an art critic and writer based in Chengdu,Sichuan.)
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